Saturday, April 07, 2007

The Cross - Part 4

Another result of the death of Christ is the fact that in His death, we have died to the law. To prove his point, Paul uses the example of marriage in Romans 7. I’m not going to quote all 6 verses here, but if you find a Bible and read this section, I’ll summarize it for you.

Basically what Paul is saying is that if a woman’s husband is alive, it would be adultery for her to marry another man. If however, her husband has died, that law no longer has jurisdiction over her. She is free to remarry.

The key point begins in verse 4. “Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another.” In the same way that the woman in this illustration has been freed from the law because of the death of her husband, we too have been freed from the law through the death of Christ.

Galatians 2:19,20 says, “For I through the law died to the law that I might live to God. I have been crucified with Christ….” Do you see what Paul is saying here? It is through the law that I died to the law through Christ. It is the law that frees us from the law. It is the law which says that it applies to a man only while he lives. Since we have died with Christ, according to the law, we are not under the law any more.

The standards of God haven’t changed. His holiness hasn’t changed, but our relationship to Him and the law has changed. The law has no jurisdiction. If the accuser of the brethren (Satan) brings a charge against us and challenges God to punish us based on the law, I imagine God saying something like this. “The sins you have brought up are worthy of death according to the law. But this person has already died and so that law doesn’t apply to someone who has died. I can’t punish him with death again.” So even though God is holy and righteous, and though He expects us to live righteously, the law is not the means to accomplish that. (See the previous post.)

Paul tells us in two different places that sin gains its power from the law. In Romans 7:7, 8. “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.”

In I Corinthians 15:56 Paul writes, “The sting of death is sin, and the strength of sin is the law.” Once the law has been put into its proper place and perspective, it can no longer give power to sin. In “O For a Thousand Tongues” the writer says, “He breaks the power of cancelled sin.” That’s the point here. Sin’s curse and power have been broken by Christ on the cross. Law’s accusatory finger can no longer point at us and charge us with anything because we are no longer under its dominion. We have died with Christ and been raised with Him and therefore are on the other side of the resurrection as far as God is concerned. Because of this sin’s power has been removed.

Some have great fear that when we start discussing the fact that we are no longer under the jurisdiction of the law that that will bring forth all sorts loose living. But we need to go back to what we read from Romans 6. “How shall we who died to sin live any longer in it?” The answer is that we can’t. Some misunderstand what grace is. Titus 2:11 tells us that the grace of God teaches us to deny ungodliness and worldly lusts and to live righteously and godly lives. Grace, forgiveness and freedom from law do not provide the occasion for loose living. They provide the strength and power to live godly lives.